Anonymous User
Banned
Al Keppler recently made the following statement in another thread.
"There is nothing intelligent about the art of bonsai. Creating bonsai art is not the domain of the intelligent. It is owned by the domain of the creative, those with heart, those that seek creative technique and posess the ability to work with their hands. The masters of the last century in Japan were farmers and gardeners, as well as the many Asian masters we have had in the USA."
Could it be that by saying, "Creating bonsai art is not the domain of the intelligent" Al suggests that bonsai is the domain of the unintelligent? He goes on to say that bonsai is for the creative and for those who can work with their hands. I don't disagree with the latter statement, but Al fails to connect the dots in his rant. It takes intelligence to learn techniques, to build upon them, and to come up with creative solutions. It takes intelligence to research not only the horticultural aspects of bonsai, but also the artistic aspects as well. Of course, it also takes intelligence to understand the history of this great art, and by doing so, learn from it.
Al's biggest mistake was assuming that bonsai came from Asian farmers and gardeners, nothing could be further from the truth. (This is where knowing the history of bonsai helps the modern day artist.)
Quingquan Zhao, in his book, "Penjing: Worlds of Wonderment" states the following on the history of Penjing.
"... Based on these three traditional philosophies, mountains and forests were viewed as treasurelands, and the lifestyle of the mountain hermit, aloof from politics and material pursuits, was raised to a supreme virtue. This intellectual and philosophical climate formed the backdrop against which the rise of landscape garden design, landscape painting, nature poetry, and other literati arts should be seen. It also gave rise to the art of penjing. Like these other related art forms, penjing suggests that the idea life is the one led in in close proximity to nature.
From its very inception, penjing has been an art of the Chinese Scholar. The literati of traditional China created this special art form for the purpose of self-cultivation, the development of character, and the refinement of aesthetic taste. Penjing shares a philosophical foundation with Chinese landscape gardens, paintings, and poetry. All these art forms have played similar roles in Chinese culture. They have greatly influenced one another, grown into each other, and none of them can be viewed as a separate entity."
Once Japan was introduced to Penjing, or Bonsai, the intellectuals of the time quickly adopted it as well as philosophical beliefs. Again, it was not the lower classes, the farmers, who developed the art form, it was the literati of the time.
More later......
"There is nothing intelligent about the art of bonsai. Creating bonsai art is not the domain of the intelligent. It is owned by the domain of the creative, those with heart, those that seek creative technique and posess the ability to work with their hands. The masters of the last century in Japan were farmers and gardeners, as well as the many Asian masters we have had in the USA."
Could it be that by saying, "Creating bonsai art is not the domain of the intelligent" Al suggests that bonsai is the domain of the unintelligent? He goes on to say that bonsai is for the creative and for those who can work with their hands. I don't disagree with the latter statement, but Al fails to connect the dots in his rant. It takes intelligence to learn techniques, to build upon them, and to come up with creative solutions. It takes intelligence to research not only the horticultural aspects of bonsai, but also the artistic aspects as well. Of course, it also takes intelligence to understand the history of this great art, and by doing so, learn from it.
Al's biggest mistake was assuming that bonsai came from Asian farmers and gardeners, nothing could be further from the truth. (This is where knowing the history of bonsai helps the modern day artist.)
Quingquan Zhao, in his book, "Penjing: Worlds of Wonderment" states the following on the history of Penjing.
"... Based on these three traditional philosophies, mountains and forests were viewed as treasurelands, and the lifestyle of the mountain hermit, aloof from politics and material pursuits, was raised to a supreme virtue. This intellectual and philosophical climate formed the backdrop against which the rise of landscape garden design, landscape painting, nature poetry, and other literati arts should be seen. It also gave rise to the art of penjing. Like these other related art forms, penjing suggests that the idea life is the one led in in close proximity to nature.
From its very inception, penjing has been an art of the Chinese Scholar. The literati of traditional China created this special art form for the purpose of self-cultivation, the development of character, and the refinement of aesthetic taste. Penjing shares a philosophical foundation with Chinese landscape gardens, paintings, and poetry. All these art forms have played similar roles in Chinese culture. They have greatly influenced one another, grown into each other, and none of them can be viewed as a separate entity."
Once Japan was introduced to Penjing, or Bonsai, the intellectuals of the time quickly adopted it as well as philosophical beliefs. Again, it was not the lower classes, the farmers, who developed the art form, it was the literati of the time.
More later......
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